主演：妮可拉·珀塞納 邁克爾·馬德森 休斯頓·瑞恩斯 Lucas Bablin Vinny DeGennaro Ivica Dimitrijevic 海莉·赫爾米達(dá) 李·霍拉法伊 William Legue 湯米·納什 Ivy Natalia
導(dǎo)演：Ali Zamani
簡(jiǎn)介：在他的妻子與黑暗勢(shì)力的戰(zhàn)斗中不幸犧牲后，加布里埃爾被說(shuō)服重新加入他以前的惡魔獵人團(tuán)隊(duì)，從美國(guó)相對(duì)不為人知的地方旅行到歐洲的未知深處。他與他疏遠(yuǎn)的最好的朋友邁克爾一起，他有一個(gè)黑暗的秘密，神秘的漢娜的愿景預(yù)測(cè)未來(lái)，和一群形形色色的惡魔殺手。在失去了他的一部分團(tuán)隊(duì)后，加布里埃爾必須面對(duì)他悲慘的過(guò)去，并決定誰(shuí)是真正的朋友或敵人。
主演：米蓮娜·德拉維奇 Ivica Vidovic 賈戈達(dá)·卡洛珀 Tuli Kupferberg
導(dǎo)演：杜尚·馬卡維耶夫
簡(jiǎn)介：這部電影的前半部分介紹了著名心理學(xué)家威廉·賴希（Wilhelm Reich）的研究成果與生平，包括對(duì)相關(guān)人物的訪問(wèn)與影像資料。賴希致力于將精神分析與共產(chǎn)主義結(jié)合，宣稱來(lái)自生命自身的倭格昂能是拯救人類病癥的關(guān)鍵，并發(fā)明了看似荒誕的倭格昂能儲(chǔ)存器。賴希的所作所為很快被美國(guó)政府查禁，不幸病死獄中。1971年的南斯拉夫，一位工人狂躁的反對(duì)國(guó)家新產(chǎn)生的紅色資產(chǎn)階級(jí)，信奉性自由才能達(dá)到共產(chǎn)主義的米倫娜（Milena Dravic 飾）在室友和一男人縱情的房間外，向鄰居們宣講性的偉大。與此同時(shí)，一位身著破爛服裝，頭戴鋼盔手執(zhí)槍模的男人在美國(guó)街頭游蕩，他的背景音樂(lè)是高昂的戰(zhàn)斗旋律。米倫娜與一位蘇聯(lián)的人民藝術(shù)家相識(shí)，兩人的分歧最終導(dǎo)致了怪誕又無(wú)奈的結(jié)局。?豆瓣
主演：Ben Cross Anouk Aimée Vivica A. Fox
導(dǎo)演：羅杰·揚(yáng)
簡(jiǎn)介：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
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